The brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl
Trang chủ legitimne web stranice za mladenke The brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

The brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

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The brand new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

Dadistan-we Dinik (otherwise Spiritual Feedback out-of Manuskihar young man out of Yudan-Yim, Dastur from Pars and you can Kirman, A good

PAHLAVI Texts. Region I. EW Western (1880) SBE 5. Oxford: Clarendon. It and further quantities translate enduring theological and you will court texts (while the understood regarding the 1880s) away from Zoroastrianism, assumed to result of Avestan messages now lost. Translator opinions towards of several problems and you will concerns away from their performs. Notes listed here are really tentative. Bundahis (or the Fresh Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production facts, very first guy and earliest woman, and you may a tree “whose good fresh fruit are the fresh 10 styles of people” – that have notice so you’re able to XV: 30 (pp. 59-60) in which footnote six discusses 10 designs of ‘monsters’, remembering legends out-of strange races within the India. Note plus racial distinction during the ch. XXIII: 1-2 (p. 87), now really offending. Shayast La-Shayast (or perhaps the Right and Incorrect). ch. II: 97, fnt.5 (p. 270), meanings out-of ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways amounts out-of kids’ duty for completely wrong chatter during the prayer go out: around 5 years, no fault; out of five so you can eight, elizabeth toward father; eight in order to fifteen, higher amount of youth’s obligations. V: eight (pp. 292-93) reasons deaf-and-dumb person who try not to create correct response to prayers. VI: 1-2, “This new deaf and dumb and powerless” (‘armest’: footnote dos gives likely meaning right here, “a keen idiot, or wild people”), no matter if out-of best actions and you can temper, “was unable to starting a works”. X: 35 (p. 332), a female is fit for certain priestly responsibilities among women; footnote 6 cites Avestan passageway in which “people woman who isn’t feeble-minded” can create particular priestly requirements having pupils.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The new Dadistan-we Dinik additionally the Epistles of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to the genetics, appears to advise that an effective child (otherwise their spouse) “who is blind in both eyes, otherwise crippled [armest – see prior annotation] both in base, or maimed in his give” obtains double new share out of an able-bodied young buck, a kind of positive discrimination presumably based on you prefer. Epistles of Manuskihar. Epistle II, ch. I: Gvajani Еѕene koje datiraju thirteen (p. 329), ref. so you’re able to “Zaratust brand new clubfooted (apafrobd)”. Footnote 2 ways a recent people called Z., “that has endeavoured to hide this new deformity that disqualified him” regarding large priesthood. Find plus Addition (p. xxvi). Appendix. III, toward meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of divorce or separation, says “vice and fraud as well as the misery off deformity” because defects that could secretly become caused by a person.

PAHLAVI Messages. Region III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (or Opinions of your Spirit regarding Understanding). Ch. XV: 1-six and you can footnote 2 (p. 42), refers to “the latest poorest and more than secluded (armesttum) person” (find before annotation with the ‘armest’) just who preserves sincerity from inside the consider, word and action, will get a great works imputed to help you your even though unable to actually performing such as work. Ch. XXVI: 4-six, (p. 56), the fresh new blind person who keeps achieved understanding and you will wisdom “is going to be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of a single “exactly who will bring accommodations holiday accommodation for the sick and you can secluded [‘armest’] and you will traders”. Sikand-Gumanik Vigar (or perhaps the Doubt-Dispelling Explanation). V: 63-64 (p. 144), when the an eye fixed, ear canal, nostrils, limb etc was handicapped, among the many other organ is no substitute. X: 64 (p. 170), mention of “tips guide body language” among ways that Zoroaster preached and you may convinced Queen Gustasp. XII: 64-70 (p. 207), blindness data which have darkness, lack of knowledge etc in a listing of “demoniacal peculiarities”. Sad Dar of your Hundred or so Sufferers. Ch. 326-27), penalties getting thieves become amputation out of ear canal and you will (within 3rd offence) out of right hand, along with an excellent and you can prison sentence.